Come and discover the origins of Christian mystical theology. Explore 'the seeing that consists in not seeing' (Gregory of Nyssa), the state of mind 'resembling sapphire' (Evagrius of Pontus), and 'the brilliant darkness of a hidden silence' (Dionysius).
The early Christian mystics we will be studying, such as Origen, Gregory of Nyssa, Evagrius of Pontus and Pseudo-Dionysius, drew on deep roots in both Jewish and Greek traditions as they struggled for words with which to describe the indescribable. They were influenced by apocalyptic descriptions of heavenly ascent and Platonic notions of the soul. But above all, they valued scripture. We will examine their interpretations of such biblical passages as Moses' entry into the darkness, the elders' viewing of the divine sapphire pavement, and Ezekiel's chariot vision. They scoured these passages for clues about the practice of prayer and contemplation, drawing on difficulties in the biblical text to argue for a higher, spiritual meaning. We will also consider how the desert fathers' and mothers' experiments in ascetic living shaped Christian contemplative traditions.
The emphasis throughout will be on reading primary sources together - translations will be provided. There will be plenty of time for discussion as to what we understand by 'mysticism'.